Thursday, April 22, 2010
Trying
Thursday, March 25, 2010
Munich Reconsidered
Tuesday, March 2, 2010
Taliban and Fascism
Wednesday, January 27, 2010
The Alldeutscher Verband
Meet Dieter Wagner, a member of the Alldeutscher Verband, which is a German group that supported pan-germanism and imperialism. He promotes the “German idea in the world” and justifies the imperialist movements of Germany as the rightful claim for world power. He is also a journalist of the Die Grenzboten, and his letters to the chief editor Georg Cleinow are of encouraging the war and discussing the news that must be put on the paper to persuade more people to join.
Friday, December 11, 2009
The Joys of Colonialism
Thursday, November 12, 2009
Atlantic slave trade and the Industrial Revolution
Tuesday, October 27, 2009
Tennis Court Oath
The Tennis Court Oath was an oath of allegiance by the Third Estate in France to remain bonded together until a constitution has been written. More and more people were joining the Third Estate as they began to seek more power and authority; therefore King Louis XVI decided to lock them out completely to seclude their votes. After the Third Estate found themselves locked out of the usual meeting session, they realized that the king was determined to oppose and eliminate them and thus made the oath of bonding and their rights.
The main grievances of the Third Estate were that they did not have the equal amount of power and authority as the other estates. The Third Estate was mainly made of the citizens besides the clergy and nobles, which were the peasants, and thus had the least control. However, since they made up most of population, they claimed that they must have a larger proportion in control. Although they did have the most people, their votes were outnumbered by those of the First and Second Estate since each estate had only one vote and the other two would usually bond, and so were never heard. Their oath was a movement to show direct declaration against the estates and the king’s concentrated powers. They claimed a want for equality to state what they wished, and also the distribution of rule that they deserved. Another grievance was of the financial, that the First and Second Estate did not pay taxes while the population besides the nobles and clergy had to support the entire nation. The rich who actually had the wealth and resources were able to pay much less taxes than the peasants who struggled to live each day. The Third Estate sought to solve this inequality as well, for the benefit of all.
Friday, October 16, 2009
Questions for Diderot
Thursday, October 15, 2009
Diderot in the 21st Century
Wednesday, October 14, 2009
Denis Diderot
Denis Diderot is best remembered as the general editor and main contributor of the Encyclopédie, and as a prominent figure of the Enlightenment.
Diderot was born at Langres on October 5th 1713. He was a brilliant student and enrolled in the Jesuit, as he was decided by others that he should serve the church. However, he was uninterested in religion and gave attention to numerous other studies, including languages, theatre, literature, philosophy, and mathematics. Diderot ended earning a master of arts degree in philosophy during university, and abandoned religion as a career. He refused to enter the clergy, and also declined his father’s wishes for him to study law or medicine. Instead, he became a bookseller and spent his years as a bookseller, tutor, and a translator.
In 1745, André François le Breton hired Diderot for the translation of an English Encyclopedia, Ephraim Chambers's two-volume Cyclopaedia. He and Jean Le Rond D'Alembert, a distinguished mathematician, expanded the translation into a literary and philosophical work for radical and revolutionary opinions, called the Encyclopédie. The Encyclopédie was published in 28 volumes from 1751 to 1772, and contained strong atheistic articles that brought enraged reactions from some readers and the church. Besides the Encyclopédie, he also wrote novels, short stories and plays which radical views and criticism on society delayed their publishing.
Monday, October 12, 2009
Philosophe
Thursday, October 8, 2009
Social Contract
A contract is an agreement between two or more competent parties. It basically means a general agreement between people or groups for a specific purpose. For a contract to be completely formed, it requires the consent of all participants since they would be the ones who would live according to it. Contracts in society could be certain ethical and moral rules that are not quite the law, but generally what the people have agreed to do so. They are the basic standards and limits that we have made ourselves and live in in order to keep order. These sort of contracts are not enforced specifically, but are likely to receive criticism and disapproval when broken. For instance, loyalty and respect for others. These are basic human standards that we live by and all know as a custom. In other words, contracts may be the division between what is human and what is not, who is 'human' enough to keep all the silent rules, and who is not worthy enough to be called such.
Monday, October 5, 2009
Versailles

The Palace of Versailles is an extravagant and colossal building that used to be the royal residence of King Louis XIV and the official residence of the court of France. It was formerly a hunting lodge until it went through numerous building campaigns by Louis XIV and changed into a grand palace. The palace was basically built to exaggerate the absolute power and wealth of Louis XIV. Politically, he was able to keep better track of his nobles, since he kept them in the palace and thus could effectively watch over them so that their regional power over their villages would not overpower his. Furthermore he successfully moved the innermost power away from Paris, where he could be the axis of everything. Versailles was also originally a county village centered around a small castle. Louis XIV had turned to the small hunting lodge of Versailles to function as a place of his personal absolute rule. The small village was first destroyed in order to make room for more buildings, and the place was nothing else but the huge palace itself. Socially, more and more people came toward the palace to live closer to the political power. Consequently, the once small village gradually became a vast city with nearly 30,000 inhabitants. Economically, the palace cost approximately 60% of France’s total revenue. The small lodge became a royal and overstated dwelling surrounded by stylized English and French gardens that could house more than 5000 people. This shows how much power the king had then since he put more than half the country’s wealth to finish the palace.
Sunday, October 4, 2009
René Descartes and Francis Bacon
René Descartes was said to have started the new era of modern philosophy. He developed a method of rejecting all information and ideas that may be uncertain or doubtful. Then based on a complete, unquestionable principle, he would rebuild a new system of truth. He only allowed such assumptions that seemed indubitable. His theory of knowledge refused all authorities including the Bible, thus religion itself was also discarded, since the entire topic was doubtful.
Francis Bacon proceeded with his method of inductive reasoning, the process of precise facts leading to a general conclusion. As a philosopher, he preferred finding a method of developing philosophy than actually planning philosophy. He based everything only on experiment and observation, as he believed that one should require a completely planned process for investigating. He also states the significance of making one’s mind completely free of biases that distort the truth.
René Descartes and Francis Bacon rejected the methods and results of the previous authorities and developed their own. Although they each had the exact opposite methods, Descartes’ rationalism and Bacon’s empiricism, that went against each other, they both derived their methods from complete truth, and required a new standard of precision. Both played a crucial part in the scientific revolution and separated religion from truth, as religion is uncertainty itself.
Monday, September 21, 2009
The Topkapi Palace

The Topkapi Palace was built in the 1470’s by the young Sultan Mehmed II. As the largest and oldest palace to be still standing, it had survived several earthquakes and fires throughout its long history in the Ottoman Empire, undergoing changes and additions made by every sultan who had lived through. The palace was mainly used for residence for royals, state occasions and entertainments, but gradually was forgotten after the 17th century, as the Sultans preferred the new palaces. In 1924, after the end of the Ottoman Empire, the palace became a museum of the imperial era.
The Topkapi Palace displays many diverse tiles, woodworks and architectural styles,

which clearly depicts how Turkish art had harmoniously developed the different styles through the centuries it lived. From its hundreds of rooms and chambers and the numerous treasures it displays, the palace holds the ghost of the pride that the Ottoman had used to wear.
Sunday, September 13, 2009
Maps
The European map from the 16th century shows how much the Europeans had expanded out to the entire world. As seen from the map, mostly North Western Europe is drawn very detailed and accurate. Since most of the venturing and conquering had started from the major countries of Europe, the map also emphasized those parts. Africa, the Middle East, and Eastern Europe are also quite precise, which shows that they had already conquered and explored the place well, and that they were important places of trade and land. Asia is drawn rather off compared to Africa or Europe, yet they are quite detailed and thorough, meaning that they were also most likely essential places of trade as well. America, however, is completely off, and drawn rather insignificantly and blank, given that the Europeans had not yet fully explored the place, nor found anything of much significance but land.
A Chinese map from the 16th century would have looked similar to the one from Europe, only focusing on China and Asia more. As the map from Europe had been drawn, a map from China would also have put itself in the direct middle of the map and depicted it as the largest. In contrast to the map from Europe, countries of Asia would be very detailed and accurate, while Europe is left blank and insignificant, or completely omitted. The map would also emphasize on the main trading ports throughout Asia, which then would show much of Asia and perhaps the Middle East as well.